Thursday, 4 April 2024

A Flight of Fancy for Friday - Friday in Easter Week.



Mt Snowden, Wales. 2019
(Photo krb)


Compassion asks us to go where it hurts, to enter into the places of pain, to share in brokenness, fear, confusion, and anguish. Compassion challenges us to cry out with those in misery, to mourn with those who are lonely, to weep with those in tears. Compassion requires us to be weak with the weak, vulnerable with the vulnerable, and powerless with the powerless. Compassion means full immersion in the condition of being human.”
― Henri J.M. Nouwen

Peace, justice and blessings to all.

 

Wednesday, 3 April 2024

A Thought for Thursday - The Thursday of Easter Week




Approaching Victoria, BC, Canada. 2009
(Photo krb)


In this quote from 'Spiritual Defiance' Robin Myers uses the term 'fleeing churches' appropriately.

  

People are not fleeing churches today because they have lost their deep hunger for a spiritual connection and participation in authentic spiritual communities. Rather, they are fleeing because so many churches now seem bereft of the very spirit that birthed them in the first place. If clergy want to find their people, they might try looking in coffee shops, in homeless shelters, among the young who have pitched their tents in parks to dramatize economic injustice. While we shop, salute, and worship celebrities and athletes, the world is falling apart. What we need today is a move to Occupy Religion.”
― Robin Meyers, Spiritual Defiance: Building a Beloved Community of Resistance

Peace, justice and blessings to all.


 

A Word for Wednesday - Wednesday of Easter Week 2024

 


Near Canterbury, UK, 2019

  

“When we are uncaring, when we lack compassion, when we are unforgiving, we will always pay the price for it. It is not, however, we alone who suffer. Our whole community suffers, and ultimately our whole world suffers. We are made to exist in a delicate network of interdependence. We are sisters and brothers, whether we like it or not. To treat anyone as if they were less than human, less than a brother or a sister, no matter what they have done, is to contravene the very laws of our humanity. And those who shred the web of interconnectedness cannot escape the consequences of their actions.”
― Desmond Tutu, The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World


Sunday, 31 March 2024

Easter 2024



Keukenhof Garden, Lisse, Netherlands 2012
(Photo krb)

 

 Easter [I]

Rise heart; thy Lord is risen.  Sing his praise
                                                  Without delayes,
Who takes thee by the hand, that thou likewise
                                                  With him mayst rise:
That, as his death calcined thee to dust,
His life may make thee gold, and much more, just.

Awake, my lute, and struggle for thy part
                                                  With all thy art.
The crosse taught all wood to resound his name,
                                                  Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Consort both heart and lute, and twist a song
                                                  Pleasant and long:
Or, since all musick is but three parts vied
                                                  And multiplied,
O let thy blessed Spirit bear a part,
And make up our defects with his sweet art.
  George Herbert, "The Temple" (1633) Paulist Press New York 1981.

Christ is risen
He is risen indeed. Alleluia

The Peace and Blessings of Easter be with you all.
 

Saturday, 30 March 2024

Holy Saturday 2024.

 


Sillers Lookout, Arkaroola, South Australia. 2007
(Photo krb)

His spirit and his life he breathes in all
Now on this cross his body breathes no more
Here at the centre everything is still
Spent, and emptied, opened to the core.
A quiet taking down, a prising loose
A cross-beam lowered like a weighing scale
Unmaking of each thing that had its use
A long withdrawing of each bloodied nail,
This is ground zero, emptiness and space
With nothing left to say or think or do
But look unflinching on the sacred face
That cannot move or change or look at you.
Yet in that prising loose and letting be

He has unfastened you and set you free.

Malcolm Guite, "Sounding the Seasons" Canterbury Press, 2012


Peace and Blessings to all on this Holy Saturday,

Friday, 29 March 2024

Good Friday 2024



Northern South Australia. 2007
(Photo krb)


A memory of Kreisler once:
At some recital in this same city,
The seats all taken, I found myself pushed
On to the stage with a few others,
So near that I could see the toil
Of his face muscles, a pulse like a moth
Fluttering under the fine skin,
And the indelible veins of his smooth brow.

I could see, too, the twitching of the fingers,
Caught temporarily in art’s neurosis,
As we sat there or warmly applauded
This player who so beautifully suffered
For each of us upon his instrument.

So it must have been on Calvary
In the fiercer light of the thorns’ halo:
The men standing by and that one figure,
The hands bleeding, the mind bruised but calm,
Making such music as lives still.
And no one daring to interrupt
Because it was himself that he played
And closer than all of them the God listened.

– R. S. Thomas, ‘The Musician’ in Tares (Chester Springs: Dufour Editions, 1961), 19.


 

Thursday, 28 March 2024

A Thought for Thursday - Maundy Thursday 2024


Honningsvag Church (1885) Honningsvag, Norway 2016
(Photo krb)

The cafe was ideal. It had tables that could be joined together to make one long table. It was central to the city and could be reached by car or public transport. It had convenient parking close by. And the coffee was good most of the time. So, we came, maybe 15 blokes, more at times. We came from all sorts of backgrounds, some were church people, some had been church people but were no longer and some had never been anywhere near a church. There were retired public servants, some former military men, all sorts of different backgrounds but we all came. We drank coffee and talked. We never had an agenda, but we communicated. We often disagreed sometimes strongly but that didn't interfere with our relationship. We were always noisy - there was so much laughter. The proprietor sometimes worried about that but then he discovered that the noise was good for business and we got on fine. We would leave each week better people, seeing other people's point of view a bit better.

And there was Communion of sorts. As we ate and drank together an ordinary cafe became a Holy Place.

Diana Butler Bass sees the Last Supper in somewhat the same way. In John's Gospel, she points out that the risen Jesus meets his close followers in an upper room. She suggests that it is the same room in which just as short time before they celebrated the Passover meal together. She sees a symmetry between the Passover meal and this post resurrection meeting and she points out the extent to which Jesus earthly ministry centres around communal meals.

In a simple meal or a lavish feast God is present and there is Holiness.

Peace, justice and blessing to all as you continue on your Holy Week journey.

 

 

 

Tuesday, 26 March 2024

A Word for Wednesday - Wednesday of Holy Week 2024

 

Flam Church, (1670) Flam, Norway. 2016
(Photo krb)

We want the warhorse.
Jesus rides a donkey.

We want the eagle.
The Holy Spirit comes as a dove.

We want Barabbas.
Jesus stands in chains.

We want swords.
Jesus takes up a cross.

We want the lion.
God comes as a lamb.

We keep trying to arm God.
God keeps trying to disarm us.
                              Benjamin R Cremer (2024)


So, two processions head for Jerusalem. One with all the pomp, power and discipline of the empire supported by the panoply of acolytes, the establishment church and the local government officials all believing that they have the upper hand, the power to make things happen that will benefit them.

The other procession is the rag tag mob of peasants who follow Jesus proclaiming a new vision of the Kingdom of God, a Kingdom based entirely on unconditional love for all, even those supposedly powerful people in the other procession. This procession is like the circus has come to town. Colourful indeed but in a way unlike the other procession. Not regimented, not powerful in the earthly sense but challenging, nonetheless.

And these two worlds collide as they always do, as they still do today. The powerful move to extinguish the threat as they still do today.

Only, once the power of the Kingdom of God - the power of love is unleashed upon the world there is no stopping it. It cannot be extinguished.

Peace, justice and blessing to all as we continue our journey through Holy Week.

,

A Trifle for Tuesday - Tuesday of Holy Week 2024

 


St Peter's Abbey (from 696CE) Salzberg, Austria
(Photo krb)




We want the warhorse.
Jesus rides a donkey.

We want the eagle.
The Holy Spirit comes as a dove.

We want Barabbas.
Jesus stands in chains.

We want swords.
Jesus takes up a cross.

We want the lion.
God comes as a lamb.

We keep trying to arm God.
God keeps trying to disarm us.
                              Benjamin R Cremer (2024)

According to the book, 'The Last Week' by John Domonic Crossan and Marcus Borg which traces the last week of Jesus' life, in the year 30CE two processions head for Jerusalem. One is a rag tag group of peasants led by Jesus. The other led by Pontius Pilate the Roman Govenor of Palestine. He is coming from his headquarters in Caesarea Marittima, on the Mediterranean Coast (a much more pleasant environment than troublesome Jerusalem some 60 miles away).  Pilate made this journey regularly particularly at festivals and if there was rumour of trouble. In this case it was probably both. It was the high festival of Passover and there was rumour of insurrection.

One of these processions proclaimed the power of the state and its dominance by force. The other proclaimed the coming into being of the Kingdom of God through unconditional love for all. What if those two processions came into contact with each other. Would there be reproachment - a recognition of the right of each to exist or would there be conflict with winners and losers. Perhaps there would be a reversal in which the winners become the losers and the losers become the winners in the end. One never knows what will happen when the power of God's love is let loose in the world. What do you think?

We continue our journey through this Holy Week.

Peace, justice and blessings to all.

  

 



Monday, 25 March 2024

A Moment for Monday - Holy Week 2024



 Hagia Sophia (from 360CE) Istanbul 2010
(Photo krb)


We want the warhorse.
Jesus rides a donkey.

We want the eagle.
The Holy Spirit comes as a dove.

We want Barabbas.
Jesus stands in chains.

We want swords.
Jesus takes up a cross.

We want the lion.
God comes as a lamb.

We keep trying to arm God.
God keeps trying to disarm us.
                              Benjamin R Cremer (2024)

Last week I shared a post on Facebook from an Episcopal (Anglican) Church in California which said:


'What if Jesus didn't die for 
our sins
but lived to show us how to love?'

Note that it is a 'What if' question. It asks what the consequences would be if we changed our view about Jesus' mission in that way. I have many similar 'what if' questions about the events of Holy Week. The list probably gets longer as I get older.

A good friend of mine who is a priest in Victoria replied with this succinct reply. 'Both / And.  I like this response very much and am inclined to agree with him. However, the difficulty is that so many people see our world in black and white terms. They would argue that you can't have it both ways, that there is only one truth, and we must choose their way of seeing truth (which is usually that Jesus died for our sins. There is much that occurs in Holy Week that cannot be viewed simply in black and white. We need a much broader perspective at this time. 

At the end of last week I watched two very interesting videos. The first at:



This is the last in a series of lectures by John Domonic Crossan the Irish American theologian and writer who is still going strong at 90. He talks in detail about the references to the resurrection in art and other mediums in the early church.

The second is at:


This is the question-and-answer session between Crossan and Diana Butler Bass. These are both presented and chaired by the social media group Homebrewed Christianity. If you have the time and the interest they are both excellent.

I am always interested in your views. Please feel free to reply. I am not the quickest person to reply but hopefully you will hear from me. It is best if you permit me to share your views.

Peace, justice and blessings to all.



















Wednesday, 20 March 2024

A Word for Wednesday - Lent 2024



Hamburg, Germany. 2016
(Photo krb)


I think the Church as I have experienced it during, let's say, thirty years of membership in my order, the Church is speaking less and less to the realities before us. Just one instance is the Church's failure to face and deal with the social and political difficulties of believers. And then when one moves out to another scene, as I have been doing, and meets the people of very mixed religious and ethnic backgrounds, one sees how tragically unresponsive the Church has been - because it has not heard and been moved by the ethical struggles of people on the 'outside,' yet maybe nearer to Christ's own struggle. More and more I see the need for flexibility in the Church. And I feel that one's responsibility to the Church can no longer be expressed by the priest's or parishioner's traditional compliance before powerful and sometimes corrupt 'authority.' I would like to see the resources of the Church brought to bear upon the realities that the Church alone cannot deal with - though it can shed certain light upon many troublesome issues. It is such matters I am discussing now with the families I stay with. I hope we can come upon something new, which will help us in the very real and new situations we are facing, I hope there is a spiritual breakthrough of sorts awaiting us, so that we can learn to live together in a new and stronger and less 'adjusted' way - 'adjusted' to the forces in America which plunder other countries and our own country as well.”
― Daniel Berrigan, The Geography of Faith: Underground Conversations on Religious, Political & Social Change (1971)

Peace, justice and blessings to all.

Monday, 18 March 2024

A Trifle for Tuesday - Lent 2024


Edinburgh, Scotland. 2019
(Photo krb)

Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We are often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of "Christian" countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I'm afraid.”
― Richard Rohr, Breathing Underwater: Spirituality and the 12 Steps

Peace, justice and blessings to all.

 

Friday, 15 March 2024

A Flight of Fancy for Friday - Lent 2024


St Jacob's Catholic Cathedral, Riga, Latvia 2013
(Photo krb)



It's funny: I always imagined when I was a kid that adults had some kind of inner toolbox full of shiny tools: the saw of discernment, the hammer of wisdom, the sandpaper of patience. But then when I grew up I found that life handed you these rusty bent old tools - friendships, prayer, conscience, honesty - and said 'do the best you can with these, they will have to do'. And mostly, against all odds, they do.”
― Anne Lamott, Traveling Mercies: Some Thoughts on Faith

Peace, justice and blessings to all.



 

Thursday, 14 March 2024

A Thought for Thursday - Lent 2024



Ceske Budejovice, Czech Republic, 2007
(Photo krb)

“Forgiving and being reconciled to our enemies or our loved ones are not about pretending that things are other than they are. It is not about patting one another on the back and turning a blind eye to the wrong. True reconciliation exposes the awfulness, the abuse, the hurt, the truth. It could even sometimes make things worse. It is a risky undertaking but in the end it is worthwhile, because in the end only an honest confrontation with reality can bring real healing. Superficial reconciliation can bring only superficial healing.”
― Desmond Tutu

Peace justice and blessings to all.

 

Wednesday, 13 March 2024

A word for Wednesday - Lent 2024

 

Newport, Rhode Island, USA 2015
(Photo krb)



God wills our liberation, our exodus from Egypt. God wills our reconciliation, our return from exile. God wills our enlightenment, our seeing. God wills our forgiveness, our release from sin and guilt. God wills that we see ourselves as God’s beloved. God wills our resurrection, our passage from death to life. God wills for us food and drink that satisfy our hunger and thirst. God wills, comprehensively, our well-being—not just my well-being as an individual but the well-being of all of us and of the whole of creation. In short, God wills our salvation, our healing, here on earth. The Christian life is about participating in the salvation of God.”
― Marcus J. Borg, The God We Never Knew: Beyond Dogmatic Religion to a More Authentic Contemporary Faith

Peace, justice and blessings to all.

Tuesday, 12 March 2024

A Trifle for Tuesday - Lent 2024



River Ribble, Settle, UK 2019
(Photo krb)

There are many reasons to steer clear of Christianity. No question. I fully understand why people make that choice. Christianity has survived some unspeakable abominations: the Crusades, clergy sex-scandals, papal corruption, televangelist scams, and clown ministry. But it will survive us, too. It will survive our mistakes and pride and exclusion of others. I believe that the power of  Christianity — the thing that made the very first disciples drop their nets and walk away from everything they knew, the thing that caused Mary Magdalene to return to the tomb and then announce the resurrection of Christ, the thing that the early Christians martyred themselves for, and the thing that keeps me in the Jesus business (or, what my Episcopal priest friend Paul calls “working for the company”) — is something that cannot be killed. The power of unbounded mercy, of what we call The Gospel, cannot be destroyed by corruption and toothy TV preachers. Because in the end, there is still Jesus.”
― Nadia Bolz-Weber, Accidental Saints: Finding God in All the Wrong People

 

Monday, 11 March 2024

A Moment for Monday - Lent 2024



Neretva River, Mostar, Bosnia and Herzegovina 2016
(Photo krb)


“The new humanity that is created around Jesus is not a humanity that is always going to be successful and in control of things, but a humanity that can reach out its hand from the depths of chaos, to be touched by the hand of God.”
― Rowan Williams, Being Christian: Baptism, Bible, Eucharist, Prayer

Peace, justice and blessings to all.
 

Thursday, 29 February 2024

A Flight of Fancy for Friday - Lent 2024

 

Brook near Beomeosa Temple (founded 678CE), Busan, South Korea, 2014
(Photo krb)

The English Theologian and renown writer on Comparative Religion, Karen Armstrong OBE, FRSL recounts the story of her journey from Religious Sister through academic training to a much broader understanding of God in her best selling autobiography, "The Spiral Staircase - My climb out of Darkness" first published in 2004.

As well as telling her story she also recounts some of her discoveries about religion and about God along the way.

She writes:


 “Religion is not about accepting twenty impossible propositions before breakfast,
 but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed. The myths and laws of religion are not true because they they conform to some metaphysical, scientific or historical reality but because they are life enhancing. They tell you how human nature functions, but you will not discover their truth unless you apply these myths and doctrines to your own life and put them into practice.”

― Karen Armstrong, The Spiral Staircase: My Climb Out of Darkness


Tuesday, 27 February 2024

A Word for Wednesday - Lent 2024

 

Hospital of St Cross, Almshouse (1136) from the River Itchen, Winchester UK 2029
(Photo krb)

The Rev'd Dr Chris Scott is a highly respected and insightful Priest of the Church of England, a Psychologist and Psychoanalyst. He is an honorary Chaplain to Winchester University, a published commentator on Religion and Theology and is the only priest who is also a Member of the UK Humanist Society.

This year Chris celebrates 50 years of being, as he terms it, 'professionally religious '. In a recent post, Chris comments on his experience and summarizes his views on the current state of the Church.

His most recent excellent and highly recommended book 'The Jesus Myth' is easily accessible. 

Here is what he had to say in his post.

"This year marks my 50th year of being 'professionally religious'. It started when I joined the Society of Saint Francis as a novice, continued with theological training, and then ordination in 1981. It continues today in retirement as an Honorary Chaplain to the University of Winchester.
It has to be said that I have always had a love-hate relationship with the Church as an institution. I was sacked from my first curacy. One of the things I was charged with was "wanting the Church to be a therapeutic community". Well yes, I still do believe that. But what so often gets in the way of the Church really being 'the healing Body of Christ', is Religion.

"Why are Church of England congregations shrinking year-on-year? Why is our message just not being heard by contemporary society? It is, I believe because the Church is peddling Religion rather than the message of Jesus. Religion is marked by belief - orthodoxy, right belief about Jesus, whereas Jesus was concerned with right living - orthopraxis. "Not everyone who says to me, 'Lord, Lord' will enter the Kingdom of heaven". The message of Jesus is being lost because of the emphasis by the Church of beliefs about him, couched in a language and beliefs emanating from the Bronze and Iron Ages.

"So much of the Biblical text is in the form of poetry, legend, parable and myth, and yet as often as not, they are read in Church as though they are all historical fact. The Nativity Story, which still draws crowds to the churches, has the same currency to the modern mind as Father Christmas and Elves. Nice for the children but irrelevant to modern society.

"Do we not need to start treating our congregations as 'grown ups' and explain the nature of myth in the Bible? The phrase I first heard at a lecture by Marcus Borg encapsulates it so well; "Myth is a story about something that never was, but always is". Like a parable, the truth lies behind the story, not in the story.

"My plea to the Church is that it stops concentrating on right (ancient) beliefs, and starts just BEING the church. In my experience, people find it a great relief in finding that they do not have to believe in the literal and historical truth in the Bible, but are able to find Truth 'hidden' in the stories. As a psychotherapist I have encountered many individuals damaged by dogmatic religion. I think that the Church, as an institution, is causing self-damage by failing to speak in a language modern woman and man can relate to.

"Chris is the Author of "Goodbye to God" and "The Jesus Myth" "

Peace, justice and blessings to all.
 


Monday, 26 February 2024

A Trifle for Tuesday - Lent 2024

 


Loch Lomond, Ardlui, Scotland 2019
(Photo krb) 

Anne Lamott is an American writer whose work I am beginning to explore. Her major works, 'Bird by Bird' and 'Travelling Mercies' are New York Times best sellers. She grew up in the San Francisco Bay area in the 1960's. I am reading 'Travelling Mercies' and finding it a very good read. Its subtitle is 'Some Thought on Faith' 

Here is a quote from her other writings.

You can safely assume you've created God in your own image when it turns out that God hates all the same people you do.”

- Anne Lamott


Peace, justice and blessings to all.

Sunday, 25 February 2024

A Moment for Monday - Lent 2024

 

Paris from Place de la Contrascarpe, 2007
(Photo krb)

I am reading Richard Rohr's very recent book, 'Jesus' Alternative Plan' (Franciscan Media 2022). It provides an excellent insight into Jesus' understanding of the Reign of God as expressed in the Gospel according to St Matthew Chapters 5 to 7 which we know as the Sermon on the Mount. He seeks to apply the lessons from the Sermon on the Mount for our world today. 

As usual with all of Richard Rohr's writings it is an outstanding work which is very accessible which makes those of us who are engaged in the life of the church sit up and take notice and seek to do better. For those not engaged in the life of the church it opens an alternative view of the spiritual journey.

It is one of those books where the reader needs to keep their wits about them. His writing is not always linear. Rather to enter into the book is to enter Rohr's world of ideas and they come thick and fast and for me I often have to stop and reread because he has said something very significant, and I need to take it in before I move on to the next idea. It is amazing and mind-blowing all at once. 

Before turning to the issues raised by the Sermon on the Mount he writes about Jesus' Baptism. I have always thought that Jesus' Baptism by John the Baptist in the Jordan River was a pivotal moment in Jesus understanding of who he was and what he was called by God to do and to be but according to Rohr it was not only that, but it was also revolutionary.

Here is an extract from what he has to say. 

"Matthew's Gospel continues, 'Then Jerusalem and all Judea and the whole Jorden district made their way to [John]' (Matthew 3:5). {This is} why he would be a threat. These pilgrims are supposed to be making their way to Jerusalem and instead they're making their way out to hear this upstart in the desert! Among the crowd comes Jesus himself: .... 'to be baptized by John.' 

"In effect, Jesus is legitimating what John is doing, saying it's OK to pour water over people and tell them their sins are forgiven. That's revolutionary. (my emphasis) Jews were supposed to follow the Levitical law of Holiness, and suddenly John is making it far too easy to get God to love them, to get God to forgive them. God becomes available as Jordan River water. And, of course, the irony is that the water is in the desert, where water isn't supposed to be. In other words, we can find God everywhere - outside of institutions, official priesthood, or formal observance" (My emphasis).

Peace, justice and blessings to all.

 



Friday, 23 February 2024

A Flight of Fancy for Friday - Lent 2024



Radishes, Produce Market in a Park, New York City. 2015
(Photo krb)

Nadia Bolz-Webber is an American Lutheran Pastor, writer and speaker who came into her ministry somewhat by chance from a background of stand-up comedy. Do read about her and how she got to be where she is today. It is a great story. I have quoted from her writings from time to time over the years. She is very plain speaking as you will see from the prayer I am about to quote. Her message most certainly gets through to her audience. 

She publishes a regular newsletter online. Perhaps some will subscribe to it. It is easily found as are her books which are great reads.

In this quote she takes a short prayer for courage and adds to it to create her Extended Dance Mix. The original prayer was written for the Holden Village, a Lutheran Retreat Village in a beautiful but very remote location in Washington State in the United States. If you find its web site, you will see its remarkable location. 

Here is the prayer for courage extended dance mix. The original prayer is in bold print. Enjoy.

Good Courage Prayer – extended dance mix

by Nadia Bolz-Weber

O God, you have called your servants-

And you have such questionable taste in servants.

Your servant selection process needs some work

Because O God you have again called your

Foreign women and weary retirees

You have called your pole dancers and police sergeants.

O God you have again called thirsty

women and broken men and we who foolishly think we volunteered, as if

we raised our eager hand and you called on us when really we were

conscripted.

Oh God you have called your servants

to ventures of which we cannot see the ending,

I don't know how this story ends, Lord.

Could we maybe just skip to the end so I could read the last few verses?

I won’t tell anyone, I promise.

Because, If I can’t see the ending then how do I know if I am getting

close?

So God if you could please just give this servant that blue pin at the end

of my Google Map directions so that even if the route keeps changing I

at least know where I am eventually getting to. Then I’d know which

route takes 4 minutes longer, one graduate degree longer, a few

emotional breakdowns longer than the one I’m on. Should I face Moab or

Bethlehem? Egypt or promises? What I already know or what I will

surely learn?

Oh God you have called your servants

to ventures of which we cannot see the ending,

by paths as yet untrodden

We’ve not been where we are going yet.

Make a way on these paths we’ve not yet taken – through parks where

junkies fix and children play,

through starter mansions and public housing and suburban strip malls

and dry land wheat farms and cheap motel that charge by the hour if you

know how to ask for it.

Oh God you have called your servants

to ventures of which we cannot see the ending,

by paths as yet untrodden,

through perils unknown.

Wait. Perils? Well, ok so maybe I take back the thing about knowing the

end because I don't think Gandolf meant for us to go this way Mr. Frodo. I

want to know the end and also know the way to the end but not to know

the perils that get me to the end because if I knew the perils I would

never start the journey because I’m certain I am just not peril-ready.  I

am never peril-ready.

So, Lord of The Questionable Servants we’re gonna need some help.

So....

Give us faith

Hand it over. Seriously. Cough it up. We don’t generate enough of our

own so if you call us, equip us, Lord.

Give us faith to go out with good courage,

Or at least good enough courage.

Give us faith to go out with good courage,  knowing only that your hand is leading us

Your strong hand. Your soft hand. The one that molded us out of dirt.

If your hand can lead Jesus out of his own grave, then it is

indeed strong enough to lead us out of ours too.

Give us faith to go out with good courage, knowing only that your hand is leading us and your love supporting us eternally; through Jesus Christ

…who breaks open prisons, frees slaves and captives,

feasts with the outcast and celebrates strangers.

Jesus who was so bad at choosing his friends and just as bad at

choosing his servants.

Jesus who even now stands among his faltering friends and shows us

his hand and his side and gives us his peace. Gives us his faith, gives us

his good courage, gives us his leading hand, gives us his love gives us

his support.

And it is enough for the ventures of which we cannot see the end. Amen.